The Puzzling
Relationship Between Liberals and Islamists
Tim Haile
I continue to be amazed by the readiness of
liberals to accept and defend Islam. Many liberals are more accepting of Islam
than they are of Christianity. They cringe when Islamic terrorists are so
identified. They prefer that such terrorists be identified only as
Òterrorists,Ó and that their religion not be mentioned in any way. Why are
liberals and liberal organizations, such as the ACLU, so quick to protect and
defend Muslims? This question becomes even more intriguing when one factors in
the typical antipathy that liberals generally have towards religion. What sense
does it make for liberals to praise Islamic ideology and institutions, while
denouncing those of Christianity?
I suggest three possibilities: Either most liberals
are uninformed as to the true nature of Islam, including its doctrines and
global intentions. Or, some liberals have sinister motivations, and they wish
to work with Muslims for the purpose of collapsing the U.S. infrastructure and
replacing it with some form of centralized control. Or, they, like others, are
simply too afraid to speak out in opposition to Islamic ideology.
Possibility # 1 – Uninformed /
Misinformed: Perhaps,
like other people, most liberals are simply uneducated about the actual goals
and intentions of Muslims and Islamic ideology. They have never read the Quran
nor examined Islamic doctrines, so they are unaware of its dangers. If this is
the case, then liberals do not understand just how intensely Islamic philosophy
differs from theirs. I realize that there are different types of Òliberals,Ó
but the traditional ÒliberalÓ is one who believes in the maximum degree of
personal liberty.
He wishes to be free from the moral and legal restraints of government and
society. How then, can a genuine liberal tolerate Islam? The philosophies of
liberalism and Islamism are diametrically opposed to each other. Consider the
following areas:
á
Homosexuality: Liberals constantly defend
homosexuality and gay marriage. They participate in gay-pride marches and
generally support gay rights. However, the Quran specifically
forbids
homosexuality (7:80-82; 26:165-175; 27:55-58; 29:28, 29). Five Islamic states
have the death penalty for homosexuality (Saudi Arabia, Iran, Mauritania, Sudan
and Yemen). Prior to SaddamÕs ouster, Iraq had the death penalty for
homosexuality, and prior to the ouster of the Taliban, Afghanistan killed
homosexuals. The ultimate goal of Islam for every country is the establishment
of a caliphate and Sharia law, which places all aspects of oneÕs life: social,
civil, and religious, under Quranic rule. There can be no harmony between the
liberal position and the Muslim position on subjects like homosexuality.
á
Crime
& Punishment: There
has been a running debate in the United States for many years over the question
of crime and punishment. Liberals tend to advocate for lighter sentences and
against capital punishment. Conservatives tend to take a stricter approach.
However, I know of no conservatives who go as far as the Quran in assigning
punishment. The Quran calls for the cutting off of hands and feet on opposite
sides of the body as a punishment for thievery, fighting in a war against
Islamists, and other ÒcrimesÓ (Quran 5:33, 38). If liberals are concerned that
some criminal punishments are too strict, how can they possibly support the
criminal punishments of Islam?
á
Alcohol
& Gambling:
The same point can be made with respect to alcohol and gambling. Liberals
generally believe that the use of alcohol and the practice of gambling should
be legal. However, these practices are explicitly condemned in the Quran (5:190, 191).
How many liberals want wine and the lottery to be officially banned by the government? Well,
they are banned in Islamic countries, and they would be banned in our country
if Muslims had their way and Sharia Law was to be implemented.
á
WomenÕs
Rights:
For years in this country, the ÒWomenÕs Liberation MovementÓ has worked to
achieve equal rights, including equal-pay-for-equal-work rights for women. In
contrast, Islamic societies continue to treat women as second-class citizens.
The Quran teaches that women are so naturally inferior to men that the
testimony of two women is considered equal to that of one man (Quran 2:282).
The Quran also teaches that a man is permitted to marry up to four women (4:3).
However, a woman is not permitted to marry multiple men. Islamic cultures
strictly govern womenÕs attire, as well as their interaction with males. I fail
to understand just how the proponents of womenÕs rights can be united with
Islamists. I realize that some womenÕs organizations do speak out against some
Islamic practices, but too many liberals continue to defend Islamic practices.
á
Free
Speech:
Liberals
(like conservatives) cherish freedom of speech. Both prefer to address their
differences in the arena of free and open discourse. They do not want their
opinions to be censured by authoritarians. The Quran, however, explicitly
prohibits any Òpublic speechÓ that is ÒevilÓ (Quran 4:148). Before concluding
that such a law might be good for our culture, one should read a few more
verses. The immediate context of this passage defines Òevil speechÓ as that
which criticizes the laws and practices of Islam (vs. 150, 151). Where Sharia
law is implemented, people are not permitted to speak out against Islam or
Mohammed. The recent story of the SwedishÕ cartoonist demonstrates how
seriously Muslims take this law. Militant Muslims quickly offered a $100,000
dollar reward for killing Lars Vilks. His home was attacked in March of 2010,
and a retaliatory bombing was carried out in December. This is just one of many
such cases of violence by Muslims against the critics of Islam.
Though other areas could be cited, these are some
of the major areas of difference between liberals and Muslims. Their ideologies
and philosophies are utterly incompatible with each other. The acceptance of
Islam by liberals defies reason and logic.
Possibility #2 – Common Goals: As I mentioned above,
there are different types of liberals. Under possibility #1 I dealt primarily
with the classic
liberal. While all liberals take liberties with established laws, some liberals
go farther than others. Some go so far as to reject the U.S. Constitution. This
type of liberalism actually leans more towards socialism. Ironically, the label
[ÒliberalismÓ], which suggests the advancement of personal liberties, actually
ends up advancing them the least! Such liberals eventually call for the end of
free-market capitalism, and they desire the establishment of some form of
economic central planning to be set up in its place. Their ultimate goal is a
transition from a democratic form of government to a democratic socialism, and some even want
full-blown communism.
Islamic jihadists and ideologues also desire that
the US government be replaced, albeit not with the same type of government, and
not for the same purpose as desired by the socialist liberal. Both wish to
collapse the present US infrastructure, but the Islamist has a different
purpose. He desires the establishment of a worldwide caliphate. For this goal
to be accomplished, each nation must come under Islamic and Sharia law.
ÒShariaÓ is Arabic for Òthe wayÓ or Òpath,Ó and describes the civil law aspect
of Islam. The Quran says, ÒThe true religion with Allah is Islam,Ó and ÒWhoever seeks a
religion other than Islam, it shall not be accepted of him, and in the
hereafter he shall be one of the losersÓ (3:20, 86). The Muslim wishes to change the
United States into an Islamic utopia. The socialist liberal wishes to change it
into a socialist
utopia. What they both have in common is the dissolution American-styled
democracy.
Some liberals may think that they can work with
Muslims in order to achieve their common goal [collapse of the US
infrastructure], then, at the last moment, they would hope to seize control of
power before the Muslims do. While history does show that such alliances can
sometimes be successful, anyone who has studied the history of Islam can tell
you that it is often the Islamists who capitalize on such political arrangements.
Socialist liberals may presume themselves to be in control, but it is far more
likely that that the Islamists would have the upper hand in such a scenario.
Unlike the liberal, the Muslim is motivated by more than just an ideology; his is a religious ideology. Regardless of
what others may think of his religion, the Muslim is religiously motivated to fulfill his
religious objectives. It is typically the case that no matter the type of religion,
the true religionist is more dedicated to his cause. He is conscience-bound to
accomplish his task. He does not surrender easily, especially the religionist
who is convinced that being slain in battle is the surest path to eternal
reward (Quran 3:159, 196; 4:75).
Some liberals may think that they have formed some
sort of symbiotic relationship with Islamists. If so, they need to reevaluate
their situation. If it is symbiotic, then the Muslims are the host, and the
liberals are the easily removed parasites. Liberals, and particularly atheists,
are just as much infidels to Muslims as are Christians and Jews. In the
event of any collusion between liberals and Muslims, I suspect that the Muslims
are the ones who are using the liberals, and not the other way around.
Possibility #3 – Cowardice: It is possible that some
liberals and liberal organizations defend Islam because they wish to gain its
favor. They have seen what happens to people who question or challenge Islam,
and they do not wish to be subjected to the same kind of treatment. Those who
challenge the tenets of Islam are often attacked verbally, and sometimes even
physically. Sadly, the critics of Islam now have two enemies: Muslims, and the proponents of
political correctness.
Some may wish to believe Islam to be Òjust another religion,Ó but this is na•ve
and wishful thinking. According to the very teaching of the Quran, Islam cannot
perpetually coexist with other religions. At some point it will stifle or
eliminate all spiritual and ideological opposition, and Islam will stand alone
as the only [openly] practicable religion.
Conclusion
Islam,
with its system of Sharia law and theocratic approach to governance, is
contrary to the basic philosophies of both liberals and conservatives. Liberals
and conservatives may not agree with each other, but they can at least debate
their differences in an open and honorable fashion. Islamic societies do not
permit such dialogue. There is no Òfreedom of religionÓ in Islamic States. This
proves that Islam is more than just a religion – Technically, Islam is a
religious ideology. Sharia law is antithetical to the U.S. Constitution. Liberals
and all other Non-Muslims need to awake to the true nature and goals of Islamic
ideology. It poses a serious threat to all free societies, and it doesnÕt care whether
those societies are composed of liberals or conservatives. It seeks to defeat them
both.
Tim Haile
timhaile@me.com