A Response to Mike WillisÕ Article:
ÒMust We Divide Over Every Issue?Ó
By Tim Haile
The May 2008 issue of Truth Magazine contained an article by Mike
Willis entitled, ÒMust We Divide Over Every Issue?Ó Brother Willis listed several
issues over which different brethren have divided, but the main points of this
article were directed against critics of the Truth Magazine lectures. In making these points
brother Willis stated some things inaccurately, and other things only
partially. Regardless of MikeÕs intentions in this matter, his
mischaracterization makes it appear that I am unwilling to openly study our
differences relating to the question of business Bible lectureships. This is
far from the truth, and I feel compelled to set the record straight.
Brother Willis wrote, ÒOur
good brother Tim Haile has also been a very vocal critic of the Truth Magazine
lectures. Tim has been a friend through the years and he and I have never had
an unkind word with each other. His wife formerly worked at the Truth Bookstore
and we have previously invited Tim to participate in our lecture program. So,
when Tim became a vocal critic of Truth Magazine having a lecture program, we
invited him to participate in this open forum to discuss Òmust we divide over
every issue?Ó Tim also refused to participate.Ó
1.
Brother Willis rightly states that I refused to participate in the Truth
Magazine open forum, but he conveniently avoided telling his readers what I
proposed as an alternative. In the very same reply in which I respectfully declined
MikeÕs offer to participate in the open forum, I offered to debate him in public oral debate.
In fact, I included a proposition in that very response. I explained to him
that a formal debate would be far more profitable than an open forum, since the
debate would provide each disputant with the ability to fully develop and
present his arguments, and to follow up on those of his opponent. The open
forum format simply does not allow this to happen. The principle of fairness
means that the leading proponents of the opposing positions are limited to the same
amount of time
as those who have barely even considered the issue. A debate would be far more
productive, but brother Willis declined to debate, telling me that along with
Dan King he had already produced a 400-page book on the subject. Incidentally,
Mike must see a difference between writing a book and writing for the web. If
co-producing a book justifies Mike in refusing to participate in a debate with
me, then why wouldnÕt my being Òvery vocalÓ in web publishing justify me in
refusing to participate in MikeÕs open forum? (WhatÕs that about Òthe legs of
the lameÓ?)
2. My
wife did work at the Truth Bookstore back when it functioned as a
bookstore
and not as an individually supported evangelistic organization. If I were to
reminisce along with brother Willis about those days, I would fondly reminisce
of the days before GOTF started usurping the God given role of local churches
of Christ. I would think of how nice things were back in the good old days when
Truth Bookstore was just a bookstore (or at least that is what I thought it was).
Interestingly, my wife reminded me of the fact that three of her co-workers at
the bookstore were not Christians. This is no problem for people working
together in a commercial business enterprise. It only becomes a problem when
the business leaves
its authorized function of selling religious material and starts preaching and conducting worship
services. You
now have a spiritual organization with members whose doctrines and beliefs are
contrary to those of the organization!
3.
Brother Willis is critical of others and me for refusing to participate in the
Truth Magazine open forum. In preparing to raise these criticisms Mike wrote:
ÒThere are churches and individuals that are drawing lines of
fellowship on several of these issues. So, Guardian of Truth Foundation decided
it would be relevant to air our differences – to see how far apart or how
close together we really are. We decided to invite some of those who have been
vocal about some of these issues to participate in the open forum.Ó
This statement reflects one of the more egregious errors of the
whole business Bible lectureship concept. Namely, that a human organization, such as the
Guardian of Truth Foundation, sees its role as providing forums in order to
solve ÒfellowshipÓ problems among members of various churches of Christ. The
audacity of Mike Willis and his supporters is disturbing. Brethren should be
outraged at the notion that members of the GOTF organization think that they
can just arbitrarily appoint a time and place to ÒairÓ these issues and
brethren be expected to attend! Brother Willis said that ÒhonestÓ brethren want
to listen to each other, and that they would have their discussion even if
others Òwant to stand on the sidelines and complain.Ó Brother Willis has so
exalted the importance of the GOT open forum that only dishonest complainers
refuse to
attend. This is an arrogant charge, and the members of such organizations are
both arrogant and presumptuous if they think they are better equipped to handle
such ÒissuesÓ than are the churches where the affected individuals are members.
Again, we find ourselves right back at the very heart of the problem. With
absolutely no authorization from the Scriptures, Mike Willis and his supporters
attempt to supplant the work of the church by establishing a non-church
organization to address divisive issues. Those who cannot see the danger in
this are simply looking the other way. God already has a mechanism in place for
instructing and rebuking the wayward. Titus 1:9 charges local church elders
with this task.
4.
Business Bible lectureships use religious services involving the singing of
spiritual songs, prayers and preaching to provide a forum for a business to
sell its products. This is both repulsive and unscriptural. Why would I want to
participate in it in any way?
5. In his
comments about brother Bob Dickey, brother Willis made repeated references to
the Florida College lectures. He attempts to paint men as being inconsistent in
this matter. Being that I have never attended the FC lectures, I have tried to
be careful in my comments about it. There is a difference between FC and GOT
with respect to their treatment of the business Bible lectureship question. To
my knowledge, FC has not attempted to cite Bible passages in defense of their
actions. I have seen no Jesus-Group or Gaius-Group arguments from them. I have seen no attempt to
use the Jewish Synagogue or the Areopagus in their defense. I have seen no arguments from
FC equating concurrent action with organic action. I have seen no attempt on the part of FC to
turn PaulÕs association with Aquila and Priscilla into an evangelistic organization. Whereas, Guardian of Truth
Foundation has published (and republished) a 400-page book perverting dozens of
Bible passages in a desperate attempt to justify their Bible lectureships. Had
Florida College done something similar to this I would have responded to them with equal intensity and
enthusiasm.
Based upon the reports that I have received from those who have
attended the Florida College lectures, there does appear to be some
similarities between the FC and GOT lectureships: Both organizations conduct
worship services at their lectureships, and both organizations use their
lectures to sell religious books and services. This means that both
organizations are equally guilty of denigrating and adulterating the gospel of
Christ. Both are equally wrong. The preaching of the gospel must never be used
as a commercial advertisement campaign. The gospel should not be preached, nor
should spiritual songs be sung for the purpose of promoting and selling
products and services. The New Testament nowhere even hints of such a use of
the gospel.
Conclusion
Bookstores and Colleges are free to sell their printed and oral
instructions. The work of selling study materials is not the work of the New Testament
church, thus bookstores and colleges do not supplant the work of the local
church by their business actions. God did not specify the local church as the
organization through which such commercial work is to be done. However, God did
specify the local church as the organization for worship, evangelism and edification (1 Cor. 11:20, 33; 14:23, 26; 1
Tim. 3:15; Acts 13:1-4; Eph. 4:12-16).
I found it interesting that brother Willis closed his article with a
quotation from Ephesians 4:1-7. I should point out that the Ephesian letter was
addressed to the Ephesian church. Had brother Willis gone a little farther in the
chapter (vs. 12-16) he would have seen that God has already specified the
organization through which the seven-fold platform of unity is to be preached
and protected – the organization known as the local church! Similarly, in
his letter to the Corinthian and Philippian churches, Paul emphasized the rule
of unity (1 Cor. 1:10; Phil. 3:16) and the importance of brethren working
harmoniously in the local church organization (1 Cor. 1:10-13; Phil. 4:2, 3).
Bear in mind also that Paul addressed the Philippian church with its
Òbishops and deaconsÓ (Phil. 1:1, cp. Eph. 4:11 – ÒpastorsÓ). It is local church bishops
who have been divinely entrusted with the work of ÒinstructingÓ and ÒrebukingÓ those who contradict the
doctrine of God (Tit. 1:9). We must not entrust this work to the leaders of human
institutions like Guardian of Truth Foundation. The local church is sufficient
to accomplish all that God wants us to accomplish through organic action.
The title of brother WillisÕ 400-page book is ÒWe Have a Right.Ó I have decided to revise my debate proposition to incorporate
the wording of MikeÕs book title. Perhaps brother Willis will affirm this
proposition: ÒThe Scriptures teach that men have a right to form and fund non-church
religious organizations for the purpose of conducting worship, edification and
evangelism.Ó
Or, perhaps he will persuade one of his fellow GOT supporters to take up my
debate challenge.
I
am sending a copy of this article to Mike Willis with the request that it be
published in Truth Magazine.
Tim Haile